The Decadent

An acrostic poem

Deliciously,
exotically different,
consummately consummating relationships
and living both with and among the beautiful things,
denying herself nothing,
elegant even in excess,
noble in that freedom,
terrible in that freedom.

Athonite Poems

These are poems inspired by, and mostly written on, Mount Athos in Greece. Some of the titles are the names of the monasteries on the Holy Mountain that inspired them.

Dedicated to the memory of Christos Nicolao, a true friend of the Mountain, who first introduced me to this extraordinary place.


Athonite

Not timeless, but outside Time,
the monasteries of Athos endure the centuries
with an aura of unspoilt sanctity
setting them apart from everyday worries.
After being there, people say
that they are “going back into the World”,
while from the outside this
earthly paradise is,
like a dream,
intangible.

July 1996-June 2003


Dochiariou

The scrape of a pencil on rough paper,
and colours –
the pale blue and white of sky,
the greys of distant horizons
behind the deeper blues and silvers of the sea,
the reds and ochres of the katholikon
baking in the sun,
the crisp white and pale brown
of the reconstructed guest house,
monks in black, and dark slate roofs;
a palette,
on which to draw for inspiration.

1996-2000


Konstanmonitou

A brief stop, high up the valley.
A time to recover from coming across the hills
before following the road down to the sea.
An air of open bustle,
but none to preoccupied to spare a word,
guide a misdirected stranger
or offer hospitality.
The memory of that short stay lingers,
an example to carry with me on.

1996-2000


Zographou

I have come, and have fulfilled my vow.
An hour ago, I was travelling here;
now, I start the journey home
filled with a feeling of lightness,
heart joyful,
soul replenished.
And yet – there is no cease:
the road is always longer, less direct,
but not without cause, not useless,
merely with an endless,
ever-changing destination.

1996-2000


The arrival

Called to this place for you,
I stand surrounded by its emptiness.
The thought of you,
perhaps walking now,
sustains me –
and I have no regrets,
your smiles worth my troubles,
your laughs worth my tears.

1996-2000


For what we receive…

I prayed for clouds
to quench the sunlight –
and there were clouds.

I prayed for wind
to cool my journey –
and there was wind.

I prayed for tranquility
to ease my mind –
and there was peace.

I prayed for understanding
to guide my footsteps –
and there was Faith.

1996-2000

The Přemyslids

The names of the Přemyslid (or Premyslid) rulers of Bohemia. 

I. FROM MYTH TO HISTORY

These are drawn from the early chronicles, such as that of Cosmas. For Bořivoj, Spytihněv, and Vratislav (?Vitislav) Latinised German forms of Slavic names are known – Bořivoj is mentioned in the Annals of Fulda fighting the Franks in 872, while in 895:  “omnes duces Boemaniorum… primores erant Spitignewo, Witizla” 

II. PRINCES & KINGS

Přemysl Oráč, the Ploughman, husband of Princess Libuše
Nezamizl
Mnata
Voyn
Vnizlau
Crezomizl
Neclan
Gostivit / Hostivit
Goriwei / Bořivoj, r.?870-?894, followed by his two sons
Spytihněv, r.?894-?915
Vratislav (?=Vitislav) r.?915-?

Václav (Wenceslas) the Saint r.925 – Sept.28, 935
Boleslav I the Cruel, r.935-972, consolidator of Bohemia, conqueror of huge territories
Boleslav II the Pious, r.972-999, in whose reign the massacre of the Slavniks occurred on Sept.28th 995, this marking the “official” foundation of a unified Czech state.
Boleslav III Rufus, r.999-1001 (deposed)
Vladivoj r.1002-1003, with Bohemia as an Imperial fief
Boleslav III Rufus again, deposed March 1003, died a blinded prisoner in Poland 1037
Boleslaw Chrobry of Poland (kicked out 1004)
Jaromir, r.1004-1012 (deposed)
Oldřich, r.1012-1033 (deposed), who re-captured Moravia c.1020
Jaromir again r.1033-1034
Oldřich, again, r.1034-1035
Břetislav I, r.1035-1055, known as the “Czech Achilles”.
Spytihněv, r.1055-1061
Vratislav II, r.1061-1092, proclaimed King of Bohemia at the Synod of Mainz, April 1085
Konrad (Conrad) of Brno, r.Feb.-Sept.1092
Břetislav II, r.Sept.1092-1100
Bořivoj II, r.1101-1107 (deposed)
Svatopluk, r.1107-1109, massacres the Vršov family, Oct.27th, 1108
Vladislav I, r.1109-1116 (deposed)
Bořivoj II again, r.1117-1119
Vladislav I again, r.1120-1125
Soběslav, r.1125-1140
Vladislav II, r.1140-1172, proclaimed King of Bohemia, Jan.11th, 1158
Bedřich, r.1172-1173 (deposed)
Soběslav II, r.1173-1178, known as the “Peasant Prince”
Bedřich again, r.1178-1189
Konrad II Ota, r.1189-1191
Václav (Wenceslas) II, r.1191-1192
Přemysl Otakar I, r.1192-1193 (deposed)
Jindřich Břetislav, the Bishop, r.1193-1197
Vladislav Jindřich, r.1197

III. HEREDITARY KINGS

Přemysl Otakar I again, r.1197-1230, proclaimed hereditary King of Bohemia by the Golden Bull of Sicily, Sept. 24th 1212
Václav (Wenceslas) I (yes, ‘I’ – the others were mere princes!), r.1230-1253
Přemysl Otakar II, r1253-1278, known as the “Iron and Golden King”
Václav (Wenceslas) II, r.1278-1305
Václav (Wenceslas) III, r.1305-1306

A Great Moravian Timeline

Introduction

This page is intended as an easily accessible and reasonably comprehensive on-line introduction to the history of Great Moravia – the first Slavic state in Central Europe. Sources used in compiling this timeline include contributions by various Czech and Slovak authors to the catalogue of the Europas Mitte um 1000 exhibition, published by Mannheim University in Autumn 2000, and a few online resources in English, Czech and Slovak. A more detailed bibliography of the major sources used appears at the bottom of this page.

The history of Great Moravia is a subject that, in English at least, seems to appear on the web only in connection with the Slav Apostles, SS Constantine/Cyril and Methodius; it is hoped that this contribution will go someway to restoring a bit of historical balance. Any comments, corrections, additions, alterations or suggestions for decent resources that you think I might want to add can be sent to me here. Thanks!

The timeline includes a little background information, to help give some context to the period. Note that the name “Great Moravia” was not contemporary – it was apparently coined by the Emperor Constantine VII Porphyrogenitus (“Megali Morava“) some 100 years after the entity had ceased to exist. Lastly, please note that I subscribe to the generally held theory that the core of Great Moravia lay in what is now the eastern part of the Czech Republic, and not in Pannonia or what is now Serbia.

This page and all its content © Alastair Millar, 2000-2015. The text may be copied in whole or in part for ANY personal, educational, or non-commercial purpose, provided that the author and source are credited. Details of how and where this material is used would be appreciated.


700’s AD
Establishment of what would later become the administrative centres (major settlement agglomerations) of Great Moravia.
779
Charlemagne issues a ban on the export of weapons to the Slavs
781
Charlemagne issues a second ban on the export of weapons to the Slavs
796

Charlemagne adminsters the coup-de-grace ending the Avar khaganate.
Synod of Bavarian bishops convened to discuss Christianisation of the newly-subjugated areas.
803
Charlemagne issues a third ban on the export of weapons to the Slavs
805
Charlemagne issues a fourth ban on the export of weapons to the Slavs.
Siege of “Canburg” (somewhere on the Elbe in Bohemia) by Charlemagne’s son Charles (Moissac Chronicle). Prince Vratislav is mentioned as lord of what is now Bratislava – after Samo (d.665), he is only the second Slavic historical figure known from the Middle Danube region.

811
Charlemagne issues a fifth ban on the export of weapons to the Slavs
817
The anonymous Bavarian geography, Descriptio, Civitatum et Regionum ad septentrionalem plagam Danubiti mentions the existence of 30 centres in the Nitrian Principality, 11 in Moravia and 15 in Bohemia.
822
Louis II the Pious subjugates Moravia, making it an Imperial fief.
Ambassadors of the Bohemians (Boheimorum) and Moravians (Marvanorum) appear at the Imperial Diet at Frankfurt am Main.

830 – TRADITIONAL FOUNDATION DATE OF GREAT MORAVIA
Moravian princes acknowledge Mojmir I. as their Prince, effectively seceding.

c.830
Bishop Adalram of Salzburg dedicates a church at Nitra
831

According to the 13th century chronicles of the Bishops of Passau, Bishop Reginhar “baptised all the Moravians“. (Corroboration: in 900, the Bavarian Bishops protest to Rome about Passau having exercised ecclesaistical authority over Moravia since its conversion).
c.833
Prince Pribina ejected from Nitra by Mojmir I, and the Nitrian Principality becomes part of Great Moravia. Pribina becomes a lord in Transdanubian Pannonia (Balaton).
843
Elsewhere, the Treaty of Verdun divides the Frankish Empire.
Subsequently, Louis the German seeks to extract tribute from Moravia and influence its internal affairs.
845
Elsewhere, 14 Bohemian princelings are baptised at Regensburg, perhaps assuming that Louis the German would not assault Christians. The faith does not seem to have been actively supported within Bohemia at this time, however (no churches known archaeologically, no ecclesiastical appointments recorded etc.)
846

Louis the German attacks Christian Moravia, seeking to regain control of the area.
Mojmir deposed in favour of his cousin Rastislav (who may have been living in the Empire as a hostage until this time). Louis returns home “through the lands of the Bohemians” (Annals of Fulda).
852
The Synod of Mainz discusses Christianisation in Moravia by Frankish clergy.
853
Rastislav seeks alliance with the Bulgars.
late 850’s
Rastislav supports the rebellious border Count Ratbod and Louis son of Carloman.
861
Karlmann, son of Louis King of Germany, made an alliance with Rastislav, petty king of the Wends…With Rastislav’s help he usurped a considerable part of his father’s realm, as far as the river Inn” (Annals of St Bertin).
Rastislav sends to Rome asking that a teacher be sent to educate local (rather than German) clergy, intending to reduce German influence. The request is ignored.
Greek-educated Dalmatian clerics may have suggested approaching the Byzantine Emperor Michael III instead.
Elsewhere, Gozil (Kocel) succeeds his father Pribina as Prince of Balaton.
c.862
Svatopluk (Sventopulk) I, Rastislav’s nephew, becomes prince of Nitra.
863/4
Arrival of the Mission of SS Constantine/Cyril & Methodius
864
Dowin (Devín) in Slovakia mentioned in Frankish sources.
866
Young Louis also roused Rastiz [i.e. Rastislav] the Wend to come plundering right up to Bavaria” (Annals of St Bertin).
867
Prince Gozil (Kocel) of Pannonia invites the brothers to teach the Slavonic script in his territories.
In the autumn, Pope Nicholas I – seeking to keep Moravia in the Western sphere – summons Constantine & Methodius to Rome. The brothers depart from Moravia, taking their disciples for ordination. (Their decision perhaps influenced by the fact that in September their supporter in the East, the Patriarch Photius, had been replaced by his rival Ignatius).

867/8
They are welcomed to Rome by the new Pope, Adrian II, who praises their liturgy.
869
February: Constantine dies in Rome, taking the religious name Cyril on his deathbed.
At Gozil’s (Kocel’s) request, Methodius is named archbishop of the Pannonian-Moravian diocese, with his seat at Sirmium (Sremska Mitrovica). Methodius is captured and imprisoned by the Bavarians before taking up his new post.
Louis the German launches a huge campaign against Rastislav and his Slavic allies in Bohemia, Moravia, Slovakia and the Saale valley.
The Bohemians and Svatopluk, ruler of the Nitra principality, sign separate peaces.
Rastislav attempts to have Svatopluk killed, but is himself captured, blinded and sent to Louis.

870
Rastislav dies, still a prisoner of Louis the German.
Carloman occupies Moravia, joining it to his possessions under the rule of the Counts Wilhelm and Engelschalk. Svatopluk, still at Louis’ court, is imprisoned.
The Moravians rise up, declare Svatopluk dead, and proclaim Slavomir their Prince.
Svatopluk is sent with an army to reclaim his legitimate throne, but defects to the Moravian side and is acknowledged Prince.
870’s
Svatopluk builds up professional armoured cavalry units.
To support these, he reorganises Moravian society, establishing a model that would later be followed in Přemyslid Bohemia.

873
Pope John VIII secures Methodius’ release.
Methodius, as Archbishop of Pannonia, is noted in Moravia (in unclear circumstances), perhaps to establish new churches.
874
Svatopluk occupies the Vistula basin.
The Peace of Forcheim is negotiated between the Moravians and the East Franks, through the diplomacy of the priest John of Venice.

879/880
Svatopluk gives his realm as a fief to St Peter (the Papacy), thereby rejecting domination by the Empire. Methodius – having been summoned to Rome by Pope John VIII to explain his actions, becomes Bishop of Moravia, while the Swabian Wiching is ordained Bishop of Nitra
880
Pope John VIII issues the bull “Industriae tuae“, confirming Methodius’ position and Papal support for his mission, as well as asserting the divine right of the papacy to confer title to territories.
880-882
Svatopluk extends his domains eastwards to the Tisza valley and north to Krakow/Wislania (Life of St Methodius).
882/3
Svatopluk annexes Bohemia by force.
The Prince of Krakow and the Premyslid Prince Bořivoj of Bohemia are baptised in Moravia by Methodius, and henceforth are viceroys of Moravian power.
Bishop Wiching of Nitra undertakes missions in the Tisza valley.

c.883
Bohemians rebel, naming Strojmír their Prince. Bořivoj reinstated with Moravian aid – to underline his position, his new stronghold is built on what had been the Parliament Field of the Bohemian congress – the foundation of Prague Castle.
Svatopluk attacks Pannonia.
884
Svatopluk signs a peace with Charles III the Fat (although who was actually in possession of Pannonia is unclear). 
Around this time, Bořivoj establishes the Church of the Virgin, creating the sacred precinct at Prague Castle.

885
Methodius dies, April 6th.
On the instructions of Pope Stephen V, Svatopluk expels all priests who do not reject the Slavonic liturgy; some move to Prague Castle, others head eastwards and southeastwards as missionaries. The simultaneous injunction against Slavonic literature is ignored.
?889
Territories of the Lusatian Sorbs acknowledge Svatopluk’s suzerainty (cf. Thietmar’s Chronicle,VI.99)
890
Svatopluk’s possesion of Bohemia confirmed by a peace signed with King Arnulf of Bavaria.
892
Bishop Wiching becomes King Arnulf’s Chancellor.
894/5
Svatopluk dies. Mojmir II becomes Moravian Prince, and his younger brother Svatopluk II becomes Prince of Nitra.
?895
Perhaps at Mojmir’s request, Pope Formosus sends a mission to Moravia to reorganise an independent church under the direct control of Rome.
895
Bohemian princes secede. The Assembly at Regensburg is attended by “all the duces of the Bohemians, whom the dux Zwentibald [i.e. Svatopluk] had long kept by force from the alliance and control of the Bavarian people” (Annals of Fulda).
Prague comes under the authority of the Regensburg Diocese; an arch-presbytery is created by Bishop Tuto, occupied mainly by monks from the monastery of St Emmeram.
896
Magyars appear in the Tisza valley, and are engaged as allies against Arnulf by Mojmir II.
Perhaps as a result of the turmoil, the main east-west trade route shifts from the Danube to Bohemia and Lesser Poland at around this time, forming a basis for Bohemia’s future prosperity.

c.897
According to the Annals of Fulda “…the Bohemian people came to Emperor Arnulf…offering him royal gifts and begging for his help and that of his men against their enemies, that is the Moravians, by whom they had often been terribly oppressed“. The Bohemian appelants are named as Vitislav (?Vratislav) and the Prince’s son, Spytihněv.
Perhaps as a result, Mojmir II fails to recapture Bohemia.
Allegiance of Sorbian territories lost, as the Saxon Liudolphines attack along the Saale and the Havel.
898
Arnulf persuades Magyars to move into Italy against his enemy Berengar.
Bavarian raids into Moravia.
Despite disputes with his brother, whom he has imprisoned, Mojmir II has consolidated his position well enough to petition Pope John IX for the reconstitution of the Moravian archbishopric with four suffragan bishops.

899
Further Bavarian raids. Death of Arnulf. Magyars occupy Pannonia, joined by their whole people (hitherto still beyond the Carpathians)
900
The Bavarians proceeded through Bohemia and, taking the Bohemians with them,
invaded the kingdom of the Moravians” (Annals of Fulda)

901
Louis IV the Younger and Mojmir II sign a peace.
902
Magyar raids
903/4
The Raffelstetten customs tariff refers to a central “market of the Moravians”, which was probably at Mikulčice.
906/7 – THE FALL OF GREAT MORAVIA
Great Moravia fragments under the impact of the Magyar onslaught and Frankish raids.

Many Moravian priests flee into Bohemia.
Although centralised authority seems to have collapsed, some individual centres remain active – e.g. the Christian cemetery at Břeclav-Pohansko in south-east Moravia is used until around the mid-10th century.
907
Frankish sources mention a battle between Frankish and Magyar units near Presalauspurc (Bratislava) on July 4th – without the participation of the Moravians, who must thus be regarded as a spent force.
920
Tas becomes first Hungarian Prince of Nitra.


Major Sources

O. Halecki, 1952, Borderlands of Civilization, a history of East Central Europe, New York, Ronald Press Company
J. Sláma, 2000, “Strongholds, castles and embattled towns in Bohemia” in: Catalogue to the Europas Mitte um 1000 Exhibition, Mannheim, Mannheim University

Dušan Třeštík, 2000, “The Czechs“, in: Catalogue to the Europas Mitte um 1000 Exhibition, Mannheim, Mannheim University

Dušan Třeštík, 2000, “The onset of the creation of a Slavic empire – the Great Moravian example“, in: Catalogue to the Europas Mitte um 1000 Exhibition, Mannheim, Mannheim University

V.Vavřinek, 2000, “Missions to Moravia: Between the Latin West and Byzantium“, in: Catalogue to the Europas Mitte um 1000 Exhibition, Mannheim, Mannheim University

R. Zaroff, 1997, various notes on the Mediev-L mailing list, archived at the University of Kansas

Glossary of Divination Types

This is a monolingual glossary of over 75 divination types, compiled on request some time ago. Comments, corrections and additions are all welcome! Please send them here. .

Aeromancy:
Divination by observation of atmospheric phenomena, such as clouds, storms, winds etc.

A(i)lectryomancy:
Divination by the actions of a cockerel placed within a circle marked round with the alphabet, each letter covered by a grain of corn. An aspect of ornithomancy.

Aleuromancy:
Divination practised with flour. One method is to roll possible actions/futures into balls of flour, mix the balls, and draw one at random. Apollo is said to have presided over this form of divination. Cf. the modern “fortune cookie”.

Alomancy:
Divination by salt, possibly similar to sand reading.

Alphitomancy:
Divination, especially of guilt, by wheat or barley. It was believed that the guilty would suffer unconcealable stomach pains after eating such.

Amniomancy:
Divination by the caul that may cover a child’s face at birth.

Astragalomancy:
Divination by casting ankle or knuckle bones (the precursors of dice) onto which symbols or words might have been inscribed.

Astrology:
Divination by the stars and planets, their positions and movements.

Augury:
Divination by study of the auspices, i.e. signs from birds, animals, the heavens etc. Roman.

Austromancy:
Divination by the winds.

Axinomancy:
Divination by the axe. One method was to toss the axe into the air so that it would come down blade first; the direction and angle of the handle was then studied. This was sometimes done to aid in the location or identification of a thief or stolen object. Another method was to place a piece of agate or jet on a red hot axe blade and study its motion – this was used to find buried treasure, or (by the ancient Greeks) to identify criminals. Axinomancy was sometimes used to determine an auspicious place for giving birth.

Belomancy:
Divination by arrows. Many forms are known. The Babylonians and Syrians attached labels were to a number of arrows, that which was shot furthest being accepted (see Ezekiel 21:21). Alternatively, an arrow was shot straight up in the air, and its course and landing observed. A third method, used by the Greeks and later the Arabians) was to shoot arrows at a rock and then interpret the resultant marks. The Tibetans placed two arrows, tip downwards, in a vessel and interpreted their movements. Another method was to inscribe or attach possible futures to arrows in a quiver, one then being selected at random.

Bibliomancy:
Divination by means of the random selection of passages from the Bible or other tome. Wilkie Collins’ classic mystery The Moonstone contains an excellent example, with one of the characters constantly referring to a copy of Robinson Crusoe in this way.

Botanomancy:
Divination by leaves (various methods).

Capnomancy:
Divination by smoke.

Catoptromancy:
Divination through the use of mirrors.

Cartomancy:
Divination by cards (esp. Tarot)

Causmomancy:
Divination by watching burning embers

Cephalomancy:
Divination by use of a donkey’s skull.

Ceraunomancy:
Divination by observation of wind strength, direction etc. (But NB: Gk keraunos = thunderbolt).

Ceroscopy:
Divination by molten wax, which is poured onto cold water – the resultant patterns of hardening wax are observed.

Cheiromancy:
Palmistry; divination by the marks and lines on the hands.

Cleidomancy:
Divination by a key suspended by thread, held between thumb and forefinger. On being lowered into a glass, and a question asked, the key would tap once on the side of the glass for a positive answer, and twice for a negative.

Cleromancy:
Divination by the casting of lots or dice.

Coscinomancy:
Divination by use of a sieve and tongs or shears; apparently used to identify the perpetrator of a crime.

Critomancy:
Divination by food, esp. by offerings left or burnt on altars.

Cromniomancy:
Divination by use of onions.

Crystallomancy:
Divination by use of transparent bodies such as quartz, precious stones (esp. beryl) or the traditional ‘crystal ball’.

Cyclomancy:
Divination by the study of a turning wheel (perhaps the origin of the “wheel of fortune”)

Dactyliomancy:
Divination by finger-rings.

Daphnomancy:
Divination using bay (laurel) leaves or branches.

Dendromancy:
Divination by use of oak and mistletoe. (?)

Elaeolancy:
Divination by the study of a liquid surface.

Empyromancy:
Divination by the action of items thrown onto a fire.

Extispicy:
Divination by the entrails of sacrifices. Roman.

Geomancy:
Divination by earth. Methods included the study of points on the earth, or the study of patterns made by a handful of earth falling on the ground. Alternatively, the interpretation of the swelling, noises and movement of the earth, or of the cracks made in drying mud.

Gyromancy:
Divination by the falling or stepping of dancers (dizzy from whirling or spinning) onto a ring marked by letters or symbols. Alternatively, by the falling of a subject who has walked around in circles until dizzy.

Haruspex:
see Extispicy.

Heptascopy:
Divination by inspection of the liver of sacrifices.

Hippomancy:
Divination by the behaviour of horses.

Hydromancy: Divination by water.

Lampadomancy: Divination by the observation of flickering torches.

Lecanomancy:
Divination by the observation of patterns formed by oil dropped onto water.

Libanomancy:
Divination by the observation of smoke rising from incense.

Lithomancy:
Divination by the use of stones. Either the use of polished rather than facetted stones in a manner similar to Crystallomancy, or the study of patterns formed by the veins in a stone.

Lychnomancy: Divination by the observation of an oil lamp’s flame, or that of a candle.

Margaritomancy:
Divination by pearls.

Metoscopy:
Divination of character by the study of the subject’s forehead.

Molybdomancy:
Divination by lead – the study the patterns of shapes created by molten lead being poured onto cold water or onto the ground

Myomancy:
Divination by mice, their behaviour, sounds or damage.

Necromancy:
Divination by the summoning and questioning of the dead.

Nephelomancy:
Divination by the appearance of clouds.

Oenomancy (oinomancy):
Divination by study of the surface of dark wine in a goblet.

Ololygomancy:
Divination by the interpretation of the howling of dogs.

Oneiromancy:
Divination by the interpretation of dreams.

Onomancy:
Divination on the basis of names, perhaps related to numerology.

Onychomancy:
Divination by gazing into highly polished fingernails.

Ornithomancy:
Divination by study the flight and behaviour of birds.

Ovomancy:
Divination by the inspection of egg whites. Also known as oomantia.

Pegomancy:
Divination by the sounds and appearance of water flowing from a fountain or spring.

Pessomancy:
Divination by pebbles.

Phyllorhodomancy:
Divination by rose leaves.

Plastromancy:
Divination by turtle shell, as applied in ancient China.

Psephomancy:
See Cleromancy.

Pyromancy:
Divination by fire or the shapes observed therein.

Rhabdomancy:
Divination by wand or dowsing, used especially to locate water, treasure (e.g. as by the Etruscans), or other substances such as oil.

Rhapsodomancy:
A form of bibliomancy using a book of poetry or verse.

Scyphomancy:
Divination by cups or vases.

Sideromancy:
Divination by the burning of straws.

Spodomancy:
Divination by ashes.

Stolisomancy:
Divination by observation of the act of dressing, e.g. by errors, the reversal of items of clothing etc.

Sycomancy:
Divination by leaves, especially those of the fig tree.

Tasseomancy (tasseography):
Divination by tea leaves.

Tephramancy:
Divination by the breath or the wind.

Tiromancy (tyromancy):
Divination by cheese or the holes therein, or by the observation of milk as it curdles.

Xylomancy:
Divination by the use of twigs, their patterns on the ground, size etc.